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The post below is three years old, but has lots of good links about St. Patrick and is well worth checking out. At the very end of the post I have included a new video on St. Patrick from the Apostleship of Prayer. Enjoy.

Blessings,
Dale

As I write this I am wearing a green shirt. I began the day in a light blue shirt. But my kids steadfastly refused to stop pinching me until I yielded to the tradition of St. Patty’s Day.

I got to know a little about St. Patrick through two sermons/lectures. One was by Joe Morecraft and the other by T.M. Moore. Both men captured my imagination as they revealed to me more than I ever knew about this incredible Christian man. I’ve provided three short articles and/or devotionals below that will introduce St. Patrick to you. God used him mightily and celebrating his life every March 17 is probably a good thing insofar as it points us to Christ and what one person can do for the Kingdom of God.

St. Patrick: Why His Message Still Matters
Brother Colmán Ó Clabaigh, OSB
at CrossWalk.com

March 17 is upon us again, and all over the world everyone is an honorary Irishman or Irishwoman for 24 hours. St. Patrick’s popularity is a result of the wanderlust of the Irish, and there is no corner of the world in which his name is not honored.

Yet, if his name is known, his story is less familiar and his message often gets drowned out by the parades, the plastic shamrocks and the green-dyed beer.

The little knowledge we have of him comes from two letters he wrote in the course of his missionary work in fifth-century Ireland.

Click here to read the whole article. (also, make sure to check out the great links to more info on St. Patrick at the end of the article.)

In Honor of St. Patrick
by Mark D. Roberts
at The High Calling

Today is St. Patrick’s Day. Most people think of this day as a time for wearing green and that’s about it (unless you’re Irish!). St. Patrick gets relatively little attention on his day, so I thought I might offer a few thoughts in his honor, including a prayer that is attributed to him.

Patrick’s story reads like an Indiana Jones-type adventure. Raised in Britain (yes, not Ireland), Patrick was captured by pirates in A.D. 405 when he was only sixteen years old. The kidnappers whisked him away to Ireland and sold Patrick into slavery. He spent eight years as a captive in this pagan land.

Click here to read the whole article.

Concealing the Gift
by T.M. Moore
at The Fellowship of St. Ailbe

Happy St. Patrick’s Day! We are right to remember this great saint, who labored so diligently in the cause of the Gospel, against unimaginable odds, but with unprecedented fruit. Sechnall, Patrick’s contemporary, was correct in referring to him as the light of God to the Irish. That, indeed, is what he was.

And what about us? Patrick’s mission field was all of Ireland, and he lit up the house with his diligent and faithful work. Our mission field is wherever God has set us, in the places and among the people we see week-in and week-out. Are we shining the gift of the Gospel on the people around us or concealing the gift of God under the bushels of timidity, fear, or simple disobedience?

Click here to read the whole article.

The Lord Bless You,
Dale

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dog-biteJohn 8:23-24, 31-32 - But [Jesus] continued, “You are from below; I am from above. You are of this world; I am not of this world. [24] I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.”

 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. [32] Then you will know the truth, and the truth will set you free.”

 Jesus rarely, if ever, beat around the bush. Time was precious to him, so he usually cut straight to the chase. He knew how to get the attention of his hearers. In our Scripture, Jesus shares with those to whom he is speaking (including us) several important facts about them and the world in which they live.

  1.  They are worldlings (i.e., they operate under the dominion of Satan and the patterns of this sinful, fallen, enslaving world.
  2.  Jesus lived in the world but was not under its influence as they were. (in vs. of)
  3. As such, they were going to die in their sins.
  4. They must believe Jesus’ claims about himself if they were going to be set free from dying in their sins.
  5.  To “believe” must mean more than (though not less) simple intellectual recognition, or even, acceptance of data. To those who had professed to believe in him (verse 31), Jesus said that they must also “hold to his teaching.”
  6.  Therefore, only by genuine faith in Christ – which “holds to” (i.e., obeys) his teaching – can a person know the truth (Jesus is the truth – John 14:6 – and so is God’s Word – John 17:17). It is also by this means of believing or faith that a person will therefore, be set free (freed from sin, liberated from the fate of worldlings, etc.).

True biblical, God-glorifying faith in Christ has teeth to it. It’s got a practicality to it that demands to be noticed. It’s very unlikely that the early church was so heavily persecuted and martyred simply because they “intellectually believed” or accepted as true the claims of Jesus…and then told others they needed to do the same to go to heaven.

Instead, because they believed Jesus was who he claimed to be, (that he was the Way to be freed from sin, the Lord of Life, the Savior of the World, etc.), and that they loved him for first loving them… they followed him… they obeyed him. Put another way: They put their faith into practice.

It was as their faith in Christ permeated every sphere of their lives that they began to be noticed by the worldlings around them. It was this authentic non-conformity to the world around them that led to their persecution. They refused to be “squeezed into the mold” of this world.

If we would be people of the truth, we must first be Christ’s disciples. If we would be his disciples, we must believe in him, believe (i.e., trust) him, and obey him. Nothing less is worthy of the One who is the true Lord and King of the universe – which includes this world. The “Pretenders to the Throne” notwithstanding, (their reign, after all, is temporary), our allegiance must be to Christ alone. And that allegiance has a shape to it. It is not mere intellectual ascent of a few doctrinal propositions (though it absolutely contains an element of that). It is not simply a warm-fuzzy feeling in the pit of your stomach. It is far more. Allegiance to Christ is incarnational. It has skin on it. If we would be his, we must submit to his Lordship – his absolute authority – by obeying him in every sphere of our lives. Only then can we claim to be his disciples.

Stand Firm,
Dale

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This past Sunday evening our district of the United Methodist Church in the Florida Conference held a revival service. It was a wonderful time, consisting of enthusiastic singing, a great sermon by Rev. Mike Hudson, a focused time of intercessory prayer, capped off with holy communion. I believe I truly experienced God’s Spirit moving in my heart and mind as well as in and through the rest who gathered that evening.

Mike is sharing his sermon on his blog (in several parts) and I thought I would steer some folks his way as the message he shared is far too important to hide under a bowl (Matthew 5:13-16). Here’s a brief excerpt from his first post…

The United Methodist Church is dying.   The good news is the leadership of the church has begun to talk about it.  But do we turn to Jesus for help?

We turn everywhere except Jesus.  How many more books and seminars do we need to try before we turn to Jesus?  I have not been to a meeting or conference where we actually sought the Lord in prayer.  Prayer is the formal opening and closing activity, that’s it.  Prayer must be THE activity.   Didn’t the Apostles devote themselves to the Word and to prayer?  Do we not believe that Jesus is real?  That He is concerned about us, our church, the world and has solutions to offer us?  Are we seeking Him?

Please click here to read the rest of his post (and stay tuned for the following parts). Beyond that, if you live in the Jacksonville area, plan on attending some of our other upcoming services. We can’t make God send revival… but we can sure pray for it, pursue holiness, and share the Gospel of the Kingdom. Who knows… maybe God will hear and answer our prayers.

Grace and Truth,
Dale

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For over two decades I’ve been using some version of the phrase, “faith for every sphere of life.” I first started thinking about this obvious nature of our faith (that it’s for every sphere of life) as I began a deep study of the Lordship of Jesus Christ. Two of the books that helped with my “aha” moment were Richard Baxter’s Christian Directory and John Frame’s The Doctrine of God.  (click here for more about Richard Baxter)

What attracted me so much to the idea of finally understanding our faith being authoritative and relevant for every sphere of life (besides the fact that the Bible teaches it) was that I, like soooo very many other men, had long been an adherent of a compartmentalized faith. Men, you know the drill: the Christian faith is fine for Sunday mornings, etc., but it has nothing to do with the rest of your life. It’s embarrassing to “say” out loud, but that’s the truth of where I was.

Since that time I have observed that a wholistic view of the Christian faith, whether practiced or not, is gaining some traction (at least by most folks in the church). The secular world would still prefer for the Church to remain silent about anything not having to do with worship on Sunday mornings. Faith, they say, is private. You can’t bring it into the public square. Of course, that’s ridiculous, and I’m not going to spend time responding to that. Others far more articulate than I have thoroughly dismantled such a view.

At any rate, over the years I’ve tried to use various phrases that capture my deep and abiding commitment to the notion that my faith applies to every sphere of my life because Jesus Christ is Lord over every sphere of my life. (My most recent “brainstorm” for this idea that has helped me wrap my mind around it is Kingdom Discipleship.) I have loved Abraham Kuyper’s quote that says something along the lines that there is not a square inch in all the universe about which Christ does declare, “Mine!”

As a United Methodist, I have naturally rejoiced that John Wesley took just such a view of the Christian faith. He called it Scriptural Holiness and said that it was his purpose in life to spread Scriptural Holiness over the land (which, for him, was England). For Wesley, holiness was inward and also outward. It was personal and it was also social. There was no picking and choosing. Faith should permeate every aspect of a Christian’s life – marriage, parenting, work, economics, politics, education, the arts, personal morality, relationships, civic duty and serving the community, etc., etc., etc. One book that has served me well in attempting to understand this concept from a Wesleyan perspective is Mack Stokes’ little book, Scriptural Holiness for the United Methodist Church. I highly recommend it… if you can find it. (Update: Joseph Slife at Methodist Thinker, sent me this link to purchase Stokes’ book. Many thanks Joseph!)

Brothers, I would encourage you to pray over what it would mean to you to understand that there is not even the smallest corner in your life over which Jesus Christ, as Lord, does not shout, “Mine!” How would acknowledging and submitting to that truth change your life? How would it bless your relationship with your family and friends? What consequences would that have for you in your workplace? Can you imagine the possibilities? Men, Christ is calling you to follow him in every sphere of your lives. Do you hear him? Will you follow him?

Grace and Truth,
Dale

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Right away, let me ask you to please forgive me for using the word “stupid” in the title to this post. My wife and I teach our kids never to use the word “stupid.” In this case I was just trying to be clever by using a phrase that was similar to one used in a presidential campaign not too long ago.

When I was appointed to my first church after seminary (back in June, 1992), I remember how popular the church growth movement was. I remember many of my United Methodist colleagues going to the latest and greatest conferences and seminars and buying the most current and “relevant” books that would solve all of our membership woes. And yet, what seemed so glaring to me, even then, was that everything seemed to revolve around “new and improved” programs and strategies. What I kept saying to myself was, “Don’t they understand that all these mega-churches they are seeking to imitate have core doctrines that they actually believe in and teach to their people.” (This was before Joel Osteen’s doctrine-free “success.”)

It seems that not very much has changed in the 20 years that I’ve been serving in the local church. My beloved UMC is still working through a “new and improved” paradigm or program every two years or so. It doesn’t seem to be working very well.

What’s so frustrating is that we have such wonderful, life-transforming core doctrines as well. (Parenthetically, I might also mention that John Wesley left us a wonderful legacy for “how” to preach the Word of God, do discipleship, etc.) However, it appears that our denomination often seems more enamored with fruit…while ignoring the root that provides it. We want inclusion, mercy to the last, least and the lost, everyone in service, etc., and yet it seems that we’re undermining the very means by which all of those things (and far more) will ever come to pass.

When I read about Scriptural Holiness, I read about inward transformation happening first before societal transformation can occur. Being must precede doing. Belief effects behavior. Confession, creed, and character shape our conduct. We ignore doctrine to our peril. Mack Stokes wrote,

“…for Wesley, scriptural holiness was seen as “inward holiness” produced by the supernatural pardoning and re-creating power of God through Christ, which impels us into “outward holiness.” The tree, being made good, bears good fruit.”

Doctrine really does matter. It shapes and forms who we are and helps us to understand whose we are. It’s with that foundation that we’re able to go out into all the world and make disciples of Jesus Christ and extend his Kingdom into every sphere of life. But we must first be genuine disciples of Jesus Christ (new creatures in Christ) who have truly had our hearts changed and who submit to his Lordship. If we aren’t, then all we will be are Pharisaical workers who will be destined to burnout and crash because, like a branch cut from the vine, there will be no life-giving nutrients and power running in and through us. If we would bear much, good, and lasting fruit, then we must abide in Christ and he must abide in us.

Grace and Truth,
Dale

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Special Guest Contributor: Rev. Michael Hudson
Preached on April 29, 2012

11) And what do we do when we see these problems? We say, “the govt needs to….” Government has replaced fathers with a welfare check leaving men in many communities unwanted in the home.  Do you know what the most common denominator of men in prison is?  No fathers.  An act of “compassion” ends up destroying families and locks people into dependency for life.  The government has undermined the authority and role God gave to the family.  We think we are being compassionate by giving people money, but putting our trust in government has brought more devastation than help.

 12) I have found that in most cases, the people coming to the church have families but they can’t or won’t go back to them for help.  They need reconciliation.  Think about the prodigal son for a minute. (Luke 15:11-32)   Poor, hungry, homeless, destitute.  He needs help.  He could go to the welfare office and get an EBT card but does that bring transformation in his life?  It hasn’t for millions of Americans.  It can’t because there is no individual accountability, no care and nurture.  His problem only continues.

 13) How can we bring transformation to the prodigal son’s situation?  What is his biggest need? Reconciliation with his father.  His father is waiting for him to repent and come home.  Not only are his material needs taken care of (finest robe, ring for his finger, shoes for his feet, and a beef brisket bbq) but, forgiveness and new life are found as well.  That does not happen with a tax-funded government program.  All he has to do is swallow his pride and go home.  Do you think God is in the business of getting people to swallow their pride?  Family keeps us humble.  The family is instituted by God and is the most effective and efficient way to care for individuals in society. 

 14) But what if they have no family?  The second question I ask someone who comes into the church looking for help is, “Where do you attend church?”  Why? Because a church family is going to know you!  It is still about RELATIONSHIPS.

 15) God also institutes the Church for the betterment of individuals and society.  Through the church we have the sacraments to receive God’s grace, the Scriptures to preach salvation and the good news of Christ to society, and to know right and wrong.  How is the family and the government to know what pleases the Lord, what right and wrong is if the church remains silent?  The church is to be the conscious of the state.  To put that in the vernacular, we must speak truth to power.  The church is also instituted by God to be agents of mercy.  But she has abdicated her role to the government.

James 2 14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

We have allowed the government to be the dispensers of mercy and charity.  It requires faith on behalf of the church to be able to supply people with needs.  The church must look to God to provide, especially when the need is bigger than it can handle.  But since we have allowed the government to handle those needs, little faith is required by the church. No wonder the church is anemic and everyone ignores what she says.   

 16) So much so that society no longer prefers to use the word mercy.  What do we call ministries that feed the hungry, shelter the homeless, clothe the naked?  They are not mercy ministries, we now call them “social justice”.  Do you know why?  Because you cannot demand that people give mercy, but you can demand justice.

 The church cannot seize your bank account or throw you in jail if you don’t tithe.  But the government can if you don’t pay your taxes to support their mandated charity.

 17) Mercy, in order to be mercy, must be freely given.  When mercy and love are freely given they become redemptive and transformational in people’s lives.  But if acts of love and charity or mandated, then they are no longer acts of love and charity.  You cannot require people to be merciful.  When mercy is mandated it ceases to be mercy and becomes tyranny. 

 19) Politicians are quick to promise other people’s money to demonstrate how much the care.  And we are quick to say look how compassionate they are.  If they we so compassionate they would give out of their own pocket and not take from the public’s money.  I out gave the Vice President last year in charitable contributions 2 to 1.  I’m not talking about percentage of income, I mean dollar for dollar.  But he will go around and tell me that unless I pay more in taxes I’m not compassionate.  I recommend you read  Davy Crocket’s speech “It’s not yours to give” in Bill Bennett’s The Book of Man, pg. 245. Or you can google it.

 20) But, I have plenty of colleges that think the Kingdom of God will come through a government program.  I had a seminary professor say, “You’d better vote Jesus and not you wallets!”  I don’t ever remember Jesus being on my ballot.  But what he was saying essentially was I was being selfish and uncaring if I voted for candidates who wouldn’t raise taxes.  He was suggesting that the government would be more compassionate and caring with my money than I would.  Really?  Think about this for a minute realistically.  Who will be more effective with the money God has entrusted to me in bringing about the Kingdom of God in my community?  Me or the US Federal Government?  Who will bring God more glory with the resources I steward, me or the US Congress?

 21) This is not a political problem it is a spiritual problem.  We have put our trust in government and it has given us entire communities without families, a dead church and 15 trillion dollars in debt.  My unborn grandchildren will be paying this debt off their entire lives.  That is slavery.

 22) You might say, “But Mike, this is too big a problem for broken families and an anemic church.  The government has to have some role in providing for the welfare.”  Remember the preamble to the Constitution?  It says the government is to promote the general welfare.  That happens best by allowing the family and church to do what God has instituted them to do and not replacing them.

 It is a big problem, but is the arm of the Lord too short to save?  Was the Red Sea too big to part?  Was Goliath too big for a shepherd boy?  Was the crowd too big to feed with only 3 loaves and 2 fish?  Was the grave stone too big to roll away?

Ps. 118:8-9 says, “It is better to take refuge in the Lord than to trust in man.   It is better to take refuge in the Lord than to trust in princes.”

 Looking to the government to provide for us instead of the Lord is idolatry and God hates it.  It is a blatant violation of the 1st Commandment: “You shall have no other gods before me.” (Exodus 20:3)  We must repent and look to Him to be a our source and solution.  We do that best in families and the church.

Let us pray.

Almighty God, You are the God of all nations, the God of our fathers.  Forgive our idolatry.  May the motto, “In God We Trust” be written not just on our coins but our hearts as well.  Hear our prayer for deliverance.  Come quickly and heal our land.  In Jesus’ name we pray, Amen.

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by Timothy Keller at The Worldview Church

The original question I was asked to address was “How does our commitment to the primacy of the gospel tie into our obligation to do good to all, especially those of the household of faith, to serve as salt and light in the world, to do good to the city?” I will divide this question into two parts: (1) If we are committed to the primacy of the gospel, does the gospel itself serve as the basis and motivation for ministry to the poor? (2) If so, how then does that ministry relate to the proclamation of the gospel?

Click here to read the whole article.

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