As I was reading God’s Word a couple of years ago, God reminded me about how awesome he truly is. I was also reminded that I have never regretted reading Scripture early in the morning, but I have absolutely regretted not reading it. Just think what I would have missed out on if I had slept in. Thanks be to God… he woke me up and encountered me in his Word. Here’s the text…
Psalm 99:1-9
The Lord reigns,
let the nations tremble;
he sits enthroned between the cherubim,
let the earth shake.
[2] Great is the Lord in Zion;
he is exalted over all the nations.
[3] Let them praise your great and awesome name–
he is holy.
[4] The King is mighty, he loves justice–
you have established equity;
in Jacob you have done
what is just and right.
[5] Exalt the Lord our God
and worship at his footstool;
he is holy.
[6] Moses and Aaron were among his priests,
Samuel was among those who called on his name;
they called on the Lord
and he answered them.
[7] He spoke to them from the pillar of cloud;
they kept his statutes and the decrees he gave them.
[8] O Lord our God,
you answered them;
you were to Israel a forgiving God,
though you punished their misdeeds.
[9] Exalt the Lord our God
and worship at his holy mountain,
for the Lord our God is holy.
And here’s what I learned early one morning about God…
He reigns. (v. 1)
He is the King, for he sits enthroned between angels. (v. 1)
He is great and should be exalted over the nations. (v. 2)
His great and awesome name should be praised. (v. 3)
He is holy. (v. 3)
He is the King who is mighty and loves justice. (v. 4)
He does what is just and right. (v. 4)
He is the God of his covenant people. He is to be worshipped. (v. 5)
He is holy. (v. 5)
He answers those who call on him. (v. 6)
He speaks to his people. (v. 7)
He gives laws that are to be obeyed. (v. 7)
He is a God who forgives. (v.8)
He disciplines his children when they disobey. (v.8)
He should be exalted and worshipped, for he is our God and he is holy. (v. 9)
5Find rest, O my soul, in God alone; my hope comes from him. 6 He alone is my rock and my salvation; he is my fortress, I will not be shaken. 7 My salvation and my honor depend on God; he is my mighty rock, my refuge. 8 Trust in him at all times, O people; pour out your hearts to him, for God is our refuge. Selah
9 Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance, they are nothing; together they are only a breath. 10 Do not trust in extortion or take pride in stolen goods; though your riches increase, do not set your heart on them.
11 One thing God has spoken, two things have I heard: that you, O God, are strong, 12 and that you, O Lord, are loving. Surely you will reward each person according to what he has done.
Psalm 119:81
My soul faints with longing for your salvation,
but I have put my hope in your word.
Psalm 119:89
Your word, O Lord, is eternal;
it stands firm in the heavens.
Psalm 119:97-100
Oh, how I love your law!
I meditate on it all day long.
[98] Your commands make me wiser than my enemies,
for they are ever with me.
[99] I have more insight than all my teachers,
for I meditate on your statutes.
[100] I have more understanding than the elders,
for I obey your precepts.
Proverbs 12:15
The way of a fool seems right to him,
but a wise man listens to advice.
John 15:4-8
Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
[5] “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. [6] If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. [7] If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. [8] This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
John 15:16-17
You did not choose me, but I chose you and appointed you to go and bear fruit–fruit that will last. Then the Father will give you whatever you ask in my name. [17] This is my command: Love each other.
Colossians 2:2-4
My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, [3] in whom are hidden all the treasures of wisdom and knowledge. [4] I tell you this so that no one may deceive you by fine-sounding arguments.
Colossians 2:6-8
So then, just as you received Christ Jesus as Lord, continue to live in him, [7] rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
[8] See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
Philipians 3:18-21
For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. [19] Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. [20] But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, [21] who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
Galatians 2:11-21
When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. [12] Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. [13] The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
[14] When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
[15] “We who are Jews by birth and not ‘Gentile sinners’ [16] know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.
[17] “If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! [18] If I rebuild what I destroyed, I prove that I am a lawbreaker. [19] For through the law I died to the law so that I might live for God. [20] I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. [21] I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
Heidelberg Catechism: Lord’s Day 36
The Ten Commandments
99. Question: What is required in the third commandment?
Answer: We are not to blaspheme or to abuse the Name of God by cursing,[1] perjury,[2] or unnecessary oaths,[3] nor to share in such horrible sins by being silent bystanders.[4] In short, we must use the holy Name of God only with fear and reverence,[5] so that we may rightly confess Him,[6] call upon Him,[7] and praise Him in all our words and works.[8]
[1] Lev. 24:10-17. [2] Lev. 19:12 [3] Matt. 5:37; James 5:12. [4] Lev. 5:1; Prov. 29:24. [5] Ps. 99:1-5; Is. 45:23; Jer. 4:2. [6] Matt. 10:32, 33; Rom. 10:9, 10. [7] Ps. 50:14, 15; I Tim. 2:8. [8] Rom. 2:24; Col. 3:17; I Tim. 6:1.
100. Question: Is the blaspheming of God’s Name by swearing and cursing such a grievous sin that God is angry also with those who do not prevent and forbid it as much as they can?
Answer: Certainly,[1] for no sin is greater or provokes God’s wrath more than the blaspheming of His Name. That is why He commanded it to be punished with death.[2]
“Watch with Me” – with no private point of view of your own at all, but watch entirely with Me. In the early stages we do not watch with Jesus, we watch for Him. We do not watch with Him through the revelation of the Bible; in the circumstances of our lives. Our Lord is trying to introduce us to identification with Himself in a particular Gethsemane, and we will not go; we say – “No, Lord, I cannot see the meaning of this, it is bitter.” How can we possibly watch with Someone Who is inscrutable? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we do not know even what His suffering is for? We do not know how to watch with Him; we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not understand what He was after. In the Garden of Gethsemane they slept for their own sorrow, and at the end of three years of the closest intimacy they “all forsook Him and fled.”
“They were all filled with the Holy Ghost” – the same “they,” but something wonderful has happened in between – Our Lord’s Death and Resurrection and Ascension; and the disciples have been invaded by the Holy Spirit. Our Lord had said – “Ye shall receive power after that the Holy Ghost is come upon you,” and this meant that they learned to watch with Him all the rest of their lives.
Dear Father, I rejoice in the revelation that You want to be with me and me with You. The depths of Your grace are unfathomable—I cannot see how You could wish to have such intimacy with me. Yet daily I seem to forget this glorious truth and turn my heart instead to lesser goods that compete with the one thing most needful. Why do I clamor after other affections above Yours? How did I get betrothed to your enemy? I ask that you would untie me and break that knot, and take me to Yourself. Only when I am enthralled by You will I ever be free. Knowing this, I ask for the grace of holy aspiration, so that I will treasure what You declare to be important and stop giving myself to lesser things that cannot satisfy, but only entrap. By Your grace, I would break free from the bondage of the flesh, the world and the devil.
Galatians 2:1-10
Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. [2] I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain. [3] Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. [4] This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. [5] We did not give in to them for a moment, so that the truth of the gospel might remain with you.
[6] As for those who seemed to be important–whatever they were makes no difference to me; God does not judge by external appearance–those men added nothing to my message. [7] On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews. [8] For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. [9] James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. [10] All they asked was that we should continue to remember the poor, the very thing I was eager to do.
Philippians 3:1-11
Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.
[2] Watch out for those dogs, those men who do evil, those mutilators of the flesh. [3] For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh– [4] though I myself have reasons for such confidence.
If anyone else thinks he has reasons to put confidence in the flesh, I have more: [5] circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; [6] as for zeal, persecuting the church; as for legalistic righteousness, faultless.
[7] But whatever was to my profit I now consider loss for the sake of Christ. [8] What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith. [10] I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, [11] and so, somehow, to attain to the resurrection from the dead.